Critical Posthumanism, informed by feminist theory, is reshaping concepts like subjectivity, materiality, and agency. Privileging a post-anthropocentric stance, intersectional politics, and relational ontologies, it is challenging modern Western dualism proposing what this paper addressed as the unveiling of the disjunctive paradigm. This paper paves the way for understanding Critical Posthumanism contributions to political philosophy, especially in deconstructing the individual subject – whether be it the Ipseity, the Subject of knowledge and rights or Anthropos. The paper presents a Topology of the Ruptures as an analysis of the critique of systemic exclusion of the autarchic subject in respect of marginalized alterities. Critical Posthumanist potential to redefine political conflict and representation of alterities is examined through the case of Canada’s legal personhood recognition of the Magpie River. This case illustrates how feminist Posthumanities concepts could contribute to enlarge the plethora of subjectivities beyond the classical human subject, and highlights the possibility of expanding the socio-political collective beyond human agency.
Posthumanities’ New Subjectivities: What Contribution from Critical Feminist Posthumanism to the Contemporary Political Philosophical Debate?
Ilaria Santoemma
2025-01-01
Abstract
Critical Posthumanism, informed by feminist theory, is reshaping concepts like subjectivity, materiality, and agency. Privileging a post-anthropocentric stance, intersectional politics, and relational ontologies, it is challenging modern Western dualism proposing what this paper addressed as the unveiling of the disjunctive paradigm. This paper paves the way for understanding Critical Posthumanism contributions to political philosophy, especially in deconstructing the individual subject – whether be it the Ipseity, the Subject of knowledge and rights or Anthropos. The paper presents a Topology of the Ruptures as an analysis of the critique of systemic exclusion of the autarchic subject in respect of marginalized alterities. Critical Posthumanist potential to redefine political conflict and representation of alterities is examined through the case of Canada’s legal personhood recognition of the Magpie River. This case illustrates how feminist Posthumanities concepts could contribute to enlarge the plethora of subjectivities beyond the classical human subject, and highlights the possibility of expanding the socio-political collective beyond human agency.| File | Dimensione | Formato | |
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